Identity Negotiation and Perception of Hair Essay -- African American

A woman’s hair is often referred to as her â€Å"crown and glory.† Hair is a salient physical characteristic of one’s self concept and how others view their level of attractiveness. One of the major intra-prejudice amongst African Americans is hair texture. This stigma is especially prevalent among African American women. For African American women, hair carries an even greater psychological complexity. Starting from slavery, African Americans were judged by the texture and curl pattern of their hair. For example, Blacks with lighter skin color and straight/wavy hair had certain advantages oppose to those Blacks who possessed more afro-centric features, such as darker skin and kinky hair (Myrdal, 1962; Neal & Wilson, 1989; Parrish 1944; Poussaint, 1975; Reuter, 1917). While a plethora of commentaries have been written on black hair, few empirical studies exist that have examined the reverberating consequences of slavery, as it relates to the western indoctr ination of hair and its impact on racial identity/self-concept among African American women. History of the Complexity of Hair among Black Women The origin of the controversy surrounding African American hair dates back to slavery. It was a major phenotypic characteristic used to classify African Americans’ racial identity, intelligence and attractiveness (Guthrie, 1998). European culture was used as the reference group of comparison. Whiteness became identified with all that is civilized, virtuous and beautiful, whereas Blackness was deemed as inferior, rebellious, and inadequate. Guthrie (1998) reported that the hair of the black man was wool, not hair. Subsequently, this racist ideology was internalized by many African Americans, which resulted in what Jones and Shorter-G... ...al, political and economic strides African Americans have made in society, are African American women still psychologically enslaved to their hair? The purpose of this study is to examine current perceptions of hair and its importance to racial identity and self concept among African American female college students. More specifically, this investigation addresses the following research question: Are perceptions of African American hair related to perceived attractiveness, self-concept, racial identity, and overall happiness? It is hypothesized that: 1) African American women are more likely to perceive mainstream hair texture, such as straight, permed hair, as more attractive than natural/ kinky hair; 2) An interactive effect is expected between skin-tone and hair texture on the dependent variables attractiveness, racial identity, self concept, and happiness.

Review of The Epic of Eden Essay

The Epic of Eden: A Christian Entry into the Old Testament. Sandra L. Richter, Intervarsity press, 2008. ISBN: 978+8308-2577-6 Albert Einstein once said â€Å"Peace cannot be kept by force; it can only be achieved by understanding. † This is an extremely powerful quote, and I will seek to convey its strength, as applied to our lives as Christians, upon the careful review of Sandra L. Richter’s The Epic of Eden: A Christian Entry into the Old Testament. Richter designed this text as merely a tool by which we might further our understanding of the Old Testament narrative. With one minor glitch in her system, Richter handled the task as that of an expert in the field would – with patience, attention to central detail, and arresting dialogue designed to pull the reader in and leave them starving for more. Richter prefaced The Epic of Eden with a mind-boggling introduction that left no doubt in my mind that this was going to be an enlightening read, and I don’t say this casually. The second definition of the word enlighten, according to Merriam- Webster, is â€Å"to give spiritual insight to†, and Richter disguised a promise of nlightenment within the initial pages of this text. As a perfect example of this concealed assurance, Richter states that the end result of a church not knowing their Old Testament history is that â€Å"The church does not know who she is, because she does not know who she was†(17). These words resonate with the threat of a Christian identity crisis, while at the same time, the promise of an assured, powerful, Christian identity. One of the more profound ideas in Richter’s Epic of Eden is her use of an effective metaphor is chapter one. â€Å"†¦ we need to get past the great barrier – that hasm of history, language, and culture that separates us from our heroes in the faith† (21). This comparison seems to collect all of the hesitancies, the reservations, and the relative fear in understanding the Old Testament, and places them in a neat little package aptly titled the great barrier. Richter wasted no time in eliciting the appropriate internal response: there is a barrier to my knowledge of the Old Testament, and I am largely the reason that barrier exists. It became immediately obvious to me that, should I want to remove this barrier and learn more of who I am, nd where I came from, and dare I say, where I’m going, then I will require further reading. That promise of enlightenment, at this point, has become an extremely dominant theme. Richter takes a superb approach to answering the question of â€Å"How? † How will we, as Christians recognizing the need for Old Testament knowledge, come to understand the features of the Old Testament most relevant to who we are, where we have come from, and where we are going? Richter makes reference to the â€Å"dysfunctional closet syndrome† (18), a metaphor she uses to relate he idea that we possess a disorganized, collective array of varying thought and knowledge processes relevant to our Old Testament experience. In order to gain a full, working comprehension of our history, we must organize our ‘closets’, and become familiar with the pieces that are stuffed inside. Richter begins her teaching that we tend to see things through the lens of our own experiences, our own societies, our own cultures. This strengthens the great barrier in that we are not able to appreciate the events of the Old Testament, due in part to the differences between hat we know, and about that which we read. Richter points out that â€Å"†¦ to truly understand their story, we need to step back and allow their voices to be heard in the timbre in which they first spoke. We need to do our best to see their world through their eyes† (22). Richter allows the reader to identify this facet of the great barrier as more than a mere hindrance to understanding. Richter begins her breakdown of the Old Testament by stating the overall theme of the text- redemption. I would be hard pressed to find a more appropriate motivating factor in persuading one to truly nderstand the Old Testament. This is the ultimate goal in the life ofa Christian: to be redeemed by the Father for the wayward life lived as a human, who could never hope to prevail without it. Richter explains that the word redemption was actually adopted from â€Å"†¦ the laws and mores of Israel’s patriarchal, tribal culture† (40). She goes on to reference several popular stories from the Old Testament, in order to allow the reader to fully grasp the concept of redemption as it was applied in Old Testament text. The following are two examples: Ruth and Boaz – â€Å"But in his ntegrity, Boaz chooses to embrace the responsibility of a patriarch and become Ruth’s gdel – her ‘kinsman-redeemer† (42). Lot and Abraham – Lot and his household are invaded by a â€Å"†¦ oalition of Kings from Mesapotamia†¦ † (43), and Abraham, being Lot’s uncle, swoops in to save him (accompanied by hundreds of his family members). â€Å"So Abraham puts own household on the line, his own life on the line, in order to rescue his brother’s son from a strong enemy against whom he had no defense. This is anothe r expression of ‘redemption in Israel’s world† (43). The author uses these to nhance our understanding, on a more personal level, of the word redemption, and later, the impact it would have on the life of a faithful Christian when dealt by the hand of God. Richter begins to â€Å"organize our closets† by explaining the â€Å"†¦ real time and space – real people, real places, real faith† (47). In order to understand our Old Testament story, we must first â€Å"†¦ know something about the time and space our heroes occupied† (47). She does this by identifying the five â€Å"key players† (47): Adam, Noah, Abraham, Moses, and David, and their approximate time within the context of ur history. Richter, I believe, uses these figures as the framework of her explanation because each holds extreme value in the overall story of redemption. There are many stories involving other players in the Old Testament, but these five are the ones that have experiences directly relevant to our redemption. This was a masterfully crafted technique, and one I appreciate for its value in my own Old Testament comprehension. Next, Richter attempts to tackle the â€Å"real space† that these heroes occupied. Before delving into the topic, Richter acknowledges the idea that â€Å". eography is a trauma-inducing topic for some folks† (55). Remember in the first paragraph when I touched on the idea that there was a minor glitch in her system? Her attempt at wading through the waters of the geographical flood that stands ever- present in my mind failed miserably. Geography that we learn about in modern-day American education is one thing, and easy enough. Geography pertaining to the bible was an entirely different monster before reading Richter’s Epic of Eden, and it depictions of the space referenced in the text. But after her initial easy-to- nderstand reference of the pertinent places, the text became Jumbled, and I found myself constantly going back to check the maps, and then losing my train of thought. I continued on this annoying cycle throughout the entire explanation of space. I was ultimately left feeling confused and asking more questions, which resulted in the loss of information that I feel I should have been able to retain. Richter did an excellent job of keeping me entertained enough to forge ahead in my thirst for Old Testament knowledge by explaining in great detail the covenants that were held by the key layers of the Old Testament. To be quite honest, before reading Epic of Eden, I was only fully aware of the covenants between Adam and God, and between Noah and God, and I was only vaguely aware of the covenant between Abraham and God. I was delighted that Richter tackled these stories as someone with a strong passion for spreading the gospel. Because of the time and depth that she put into portraying each covenant, I am left with a broader understanding of each of the covenants, and of how they relate to my story, my redemption. Overall, Epic of Eden delivered on its (albeit hidden) promise of enlightenment. I have come a long way in the time it has taken me to read this book, and this can be attributed to the organized, complete set of facts that Richter pulled from the bible for use in aiding my comprehension, my enlightenment. I can now pick up the Old Testament, open to any page, and with my newfound knowledge, I can understand the story and know that it is also my story. An allusion to Einstein’s quote – I have found understanding, and so it is that I now experience peace.

Victim Advocacy - 1496 Words

Victim Advocacy Anthony D. Rios AIU Online Abstract Date rape is a serious offense and should be not taken lightly. The National Crime Victimization Survey and the Uniform Crime Reporting provides statistics on this offense. There are also strengths and weaknesses in both tools, but they are both valuable tools. To understand date rape, it is important to know the definition, and how date rape is distinguished between stranger rape, statutory rape, and spousal rape. It’s also important to understand the drugs that are used for date rape and how they are used. The relationship between the offender and the victim can also provide a better understanding of date rape. Finally I will provide my position on this issue and how†¦show more content†¦(Doerner and Lab, pg 25) * Strengths of NCVS – This survey provides increased reports of crime that are not reported to law enforcement agencies. (Doerner and Lab, pg 32) Another strength is that it provides more information than the UCR. This survey provides more de tailed information to gather data. This information can be used to provide more statistics such as which sex is more susceptible to being victimized by date rape in a specific area. (Doerner and Lab, pg 36) The third strength is it provides more information of the victim and offender relationship. (Doerner and Lab, pg 37) * Weaknesses of NCVS – One weakness of this survey is that it has limited scope. (Crime, Offenders, and Victims, pg 66) This survey only looks at two subject areas such as personal crimes and household crimes. Another weakness is that the data may not be reliable because the victims cannot always recall the events due to the trauma. (Crime, Offenders, and Victims, pg 66) * Definition of date rape and how date rape is distinguished from stranger rape, statutory rape , and spousal rape. * According to Doerner and Lab date rape is also termed as acquaintance rape. (pg. 167) In other words, date rape is defined as when they actually know each other and the offen der acts nice at first until they attack. (Doerner and Lab, pg 167) In many instances the victim is drugged, coerced by non-physical threats or provided false promises. (Doerner and Lab, pgShow MoreRelatedThe Field Of Victim Advocacy1886 Words   |  8 Pages2005). The field of victim advocacy is no different. Victim advocates are professionals trained to support victims of crime. Victims service providers offer victims information, emotional support, and help them find resources and fill out any necessary paperwork. 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